Professor of Social Work
Waco, TX, UNITED STATES
Dr. Ellor works with older adults around issues of mental and spiritual health
Ph.D., Personality and Theology
2000
Dissertation Title: An Interdisciplinary Assessment and Critique for a Coherent Model of Spiritual Assessment of the Elderly Comprehensive Exams: Psychologists: Viktor Frankl, Rollo May, Erik Erikson. Theologians: John Calvin, Paul Tillich, Alfred North Whitehead/John Cobb
D.Min., Counseling with Adults and the Elderly
1983
Counseling with Adults and the Elderly. Dissertation topic: Ministry with the Homebound.
M.Div., Pastoral Care with the Elderly
1978
concentrating in Pastoral Care with the Elderly, with dual competency in Social Work.
A.M., Social Work with Older Adults
1976
Research, administration and practice working with older adults.
B.A., Sociology
1973
Manchester Cup & Who’s Who on Campus Graduation Awards
Yahoo! Life online
2022-01-10
James Ellor, Ph.D., D. Min., professor emeritus of family studies at Baylor’s Diane R. Garland School of Social Work, is quoted in this article on loneliness and effective coping skills.
view moreWaco Tribune-Herald online
2021-08-18
Jim Ellor, Ph.D., Professor Emeritus, The Dorothy Barfield Kronzer Endowed Professor in Family Studies and professor at the Diana R. Garland School of Social Work, explains how trauma and grief responses have been impacted by the COVID-19 pandemic.
view moreWaco Tribune-Herald online
2020-05-10
Baylor gerontologist Jim Ellor, Ph.D., a professor of social work, said it's important to keep contact with seniors in living centers for their emotional well-being during this time of near-quarantine and on Mother's Day.
view moreBaylor Media and Public Relations online
2020-03-17
James Ellor, Ph.D., The Dorothy Barfield Kronzer Endowed Professor in Baylor University’s Diana R. Garland School of Social Work, is an expert on working with older adults as well as disaster behavioral health. He said it’s important to continue to support older adults who are self-isolating in their homes and in long-term care facilities during this time of uncertainty.
view moreThe Dallas Morning News print
2019-09-29
Jeremy Everett, M.Div. ’01, founder and executive director of Baylor’s Texas Hunger Initiative, writes in this guest column that “If we ever hope to solve our nation's hunger and poverty crisis, we must know the truth about it. What are its causes? Why are people poor and hungry? Are we collectively responsible for the health and well-being of our impoverished brothers and sisters?”
view moreEl Semanario print
2019-09-26
Jeremy Everett, founder and executive director of the Texas Hunger Initiative, is quoted in this article on senior citizens and food insecurity as nearly 8% of Americans 60 and older were “food insecure” in 2017, according to a recent study released by the anti-hunger group Feeding America.
view moreTyler Morning Telegraph print
2019-09-16
Jeremy Everett, M.Div. ’01, founder and executive director of Baylor University’s Texas Hunger Initiative and author of the book, “I Was Hungry: Cultivating Common Ground to End an American Crisis,” spoke at the No Hungry Neighbors: Community-Wide Awareness Event hosted by the Smith County Food Security Council. The council hosted the event to demonstrate the effects hunger can have on people and the need to work together to address the issue.
view moreEthics Daily online
2019-09-09
Excerpt from the book, “I Was Hungry: Cultivating Common Ground to End an American Crisis,” by Jeremy Everett, M.Div. ’01, founder and executive director of Baylor University’s Texas Hunger Initiative, about how his experiences working in disaster response is similar to what he has learned about addressing hunger and poverty. “The problem is often overwhelming, and we need to find a way to work together in a coordinated response to address these issues that have been around for thousands of years,” he wrote.
view moreKaiser Health News online
2019-09-03
Jeremy Everett, executive director of Baylor University’s Texas Hunger Initiative, is one of several experts quoted in this story about seniors and hunger. “Ten years ago, organizations had a goal of ending child hunger and a lot of innovation and resources went into what could be done,” Everett said. “The same thing has not happened in the senior adult population.” Everett is the author of the new book, “I Was Hungry.”
view moreDeseret News online
2018-03-19
Jim Ellor, Ph.D., professor in Baylor’s Diana R. Garland School of Social Work, is a featured expert in this story about America’s “epidemic of despair” and how people of faith can help. Ellor said that almost all chaplains that he has surveyed believe in a benevolent God, but at least a third of people sitting in the pews subscribe to the idea of a judgmental God who may or may not help them with their problems, contributing to a pervasive sense of hopelessness. “(Pastors) need to be clear about who God is,” Ellor said. “We need to be talking about how God can be helpful.”
view moreBaylor University online
2018-06-14
Each year, an estimated 5 million older adults are abused, neglected or exploited, according to the Administration for Community Living. Gerontology expert James Ellor, Ph.D., M.Div., professor in Baylor University’s Diana R. Garland School of Social Work, said World Elder Abuse Awareness Day is an appropriate time to remind people of what elder abuse looks like and how they can respond if they see the signs.
view moreKWBU-FM (Waco/NPR) radio
2018-04-13
AUDIO: On this episode of Baylor Connections, host Derek Smith interviews Jim Ellor, Ph.D., professor of social work in Baylor University’s Diana R. Garland School of Social Work, gerontologist and bi-vocational minister, about working and living with older adults, mental health, the spirituality of aging and more.
view moreWaco Tribune-Herald print
2018-04-16
This article about the fifth anniversary of the deadly fire and explosion in West, Texas, features Jim Ellor, Ph.D., professor in Baylor’s Diana R. Garland School of Social Work. Ellor has volunteered to provide counseling in West over the last five years. He said long-term stress has continued around the community. “There is always a sense of, if I live in West and there’s a fire, I won’t go to my picture window to watch it,” he said. “It hits so deeply, the new normal is to still have some scars from it.”
view moreHuffPost Lifestyle
2017-03-08
Rev. Dr. James Ellor of Baylor University School Of Social Work has noted: “Death is a projective process (Irving Yalom) According to Ecclesiastes, the conception of life was described as being a puff of wind. The choice becomes how do we use our time, past, present, future and not enough. Death stacks up on us as we grow older, losses become tougher to work with. A worthy question to ask someone who is experiencing loss is what’s changed in your life since the last time you got through a similar experience?”
view moreDeseret News
2016-08-18
When he was a chaplain at a nursing home in Chicago, the Rev. James Ellor decided to try an experiment. He found a Sunday school book from the turn of the century, selected the most popular hymns and Bible verses from that time period, and designed a worship service for dementia patients, who had been banned from the chapel after new carpet was installed because of their incontinence.
view moreBaylor Media Communications
2013-10-22
James W. Ellor, Ph.D., a professor in the School of Social Work at Baylor, and Sara Dolan, Ph.D., an associate professor of psychology and neuroscience in Baylor's College of Arts & Sciences, have been chosen for a major state award for their volunteer crisis intervention work in the city of West following the fertilizer plant explosion in April in which 15 people were killed.
view moreMilitary Behavioral Health
Ahmed Ismaeel ORCID Icon, Suzy Weems, James W. Ellor, Janet Crow, Dennis Myers, Sara Dolan, Janice Whitacre & Sandra B. Morissette
2017
The purpose of this study was to assess the relationship between food consumption behaviors and measures indicative of posttraumatic stress disorder (PTSD) and negative emotional states, including depression, anxiety, and stress. Soldiers (N = 351) preparing to deploy from Fort Hood completed a series of self-report measures. Those with higher stress and anxiety had less healthy nutritional consumption habits, including eating significantly more fast food and sweets. Further, those with high anxiety ate more when in serious pain than those with low anxiety. In conclusion, soldiers with higher levels of stress and anxiety had a greater risk for less healthy diet quality, which can influence overall health and well-being.
Journal of Family Social Work
Janet R. Crow, Dennis R. Myers, James W. Ellor, Sara Dolan, Janice Whitacre & Sandra Morissette
2017
Military research on family resilience has not examined the contribution of family-of-origin to resilience of service-members. In this study, researchers investigated the extent to which predeployed service-members’ perception of resilience was related to characteristics of family-of-origin. The sample consisted of 344 U.S. Army soldiers within 6 months of deployment to Afghanistan, contacted through their units and invited to participate. Soldiers completed a survey of perceived resilience, family-of-origin and immediate family variables, and social support. Data were also collected on age, income, ethnicity, number of deployments, and relationship status. Regression analyses were conducted to explain variation in service-member resilience scores. Sample demographics were compared with the active duty soldier population and correlations among the key family-of-origin and social support variables were reported. Family-of-origin satisfaction was moderately related to service-member resilience for the full sample (β = .176, p = .001) and married sample (β = .260, p = .000). It was weakly related in the unmarried sample (β = .147, p = .226). Family social support explained the most variation in resilience across all samples. Study limitations and guidelines and resources for social work practice, education, and research to strengthen family-of-origin and service-member resilience are provided.
Social Work and Christianity
2016
When a disaster hits a community, it always seems like a surprise, despite planning, preparation, and knowledge of the history of such events. From the perspective of the individual and the community, disaster recovery, from immediately following the event to the end of the long-term recovery effort, is a journey. While every disaster situation is unique, common threads of disaster reaction and process, or recovery, can be picked up and employed to enhance emotional/spiritual health efforts by the community. In this article, the authors combine their experience working with several different disasters into one fictitious community, called Home Town. This article walks through the journey from preparation to final recovery with this community discussing common challenges for social workers and clergy and offering suggestions at each step along the way
Social Work and Christianity
2013
With the introduction of DSM-5 the age-old debate as to the role of religion and spirituality in mental health is once again engaged. Like DSM IV, DSM-5 continues to offer V Code, 62.89, Religious or Spiritual Problem. However, it also offers an expanded understanding of culture and the impact of culture in diagnosis. As a part of the author's discussion, DSM-5 includes spirituality as a critical factor in culture. This article explores some of the history of the debate on religion and spirituality in the mental health and gerontology literature, asking if the delegation of religion and spirituality to culture is adequate to understand the fullness of the historic debate over their role in counseling practice with older adults.
Health and Social Work
2013
Christianity and Social Work
2013
Six articles, practice note, and a book review offer new insights and approaches for collaborative social work, congregational, and religiously-affiliated organizational impact on the personal, relational, and spiritual well-being of persons 55+.
Journal of Social Work in End-of-Life Palliative Care
2012
Various dementias alter many aspects of the life and interactions between older adults and their families. This is particularly true even in a context in which the emotion is one that is expected. One such experience is the grief related to the loss of a family member. Physicians, nurses, and family members in long-term care report that they frequently have residents for whom a primary loved one, such as a spouse, has died. Questions quickly surface as to whether or not to tell the senior with dementia, how to tell the person, and how that person's response will impact the family. In two separate focus groups these questions were discussed with a group of family members and an interdisciplinary group of physicians, nurses, nurse aides, and social workers connected to long-term care facilities in one mid-sized community. Three patterns of resident response were identified. "Self-threat" describes situations in which the individual responds to the announcement of the death by questioning who will take care of them now; substitution refers to the individual's inability to remember who has died and substitution with a relative who died years ago; and metaphone, substitution of an object or unrelated item for the loss of a loved one. The authors suggest that persons with dementia should be told in most circumstances that their loved one has died, but that behavioral interventions need to be designed to address the confusion that this announcement can initiate. Families need to be prepared that the senior may not respond in the ways they once would have to this loss.
Journal of Social Work Education
F. Ellen Netting , Jane M. Thibault & James W. Ellor
1998
This paper examines organized religion as a driving force within the social welfare state and looks at religious organizations as human service providers. Following a brief historical overview, the contemporary significance of organized religion for special population groups is discussed. Information is presented on religious institutions, religiously affiliated organizations, and religious congregations for incorporation into existing courses in social work policy, organization, administration, and community practice.